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  • Πλούσιοι, φτωχοί και τοκογλύφοι
    5,80 

    The ever-current topic of wealth and poverty, as well as usury, which is particularly prevalent in our time, is discussed by two great fathers of our Church. This issue includes three Homilies by Saint Gregory of Nyssa and one by Basil the Great.

  • Β' και Γ' απόκρισης προς Λουθηρανούς Θεολόγους
    5,80 

    In a period in which theological Dialogues are being conducted between representatives of Churches, Confessions and various Dogmas, it is important to know that the Eastern Orthodox Church, led by the ecumenical patriarch Jeremiah II, handled the issue of a kind of Dialogue with the then new (16th century) Protestant Church (Protestant, Lutheran).

  • Σύμβολα πίστεως
    5,80 

    The reader will find here collected from the first “Symbols of Faith” up to the dogmatic “terms” and the administrative “canons” of the seven Ecumenical Councils. Other relatively later texts will follow in time.

  • Κλίμαξ Β' (Λόγοι Ζ - ΚΒ')
    5,80 

    The Climax, also known as the Climax of Paradise, a work by Saint John of Sinai, is one of the most beloved ascetic and spiritual books, not only among monks but also among those Christians who consciously strive to combat the passions and cultivate the virtues.

  • Η Δημιουργία του κόσμου
    5,80 

    This volume, “The creation of the world” includes Homilies B’-G’, which interpret verses 1-21 of chapter 1 of Genesis, that is, from the creation of heaven and earth, until the end of the fifth day of God’s creative work.

  • Οι Πρωτόπλαστοι (Γενέσεως 2,20 - 4,1) Β’ Η Εύα - Η Παράβαση (Ομιλίες ΙΕ’-ΙΗ’)
    5,80 

    In the context of his interpretative Homilies, Saint John Chrysostom dealt extensively with the Holy Bible. Choosing, preferably, hagiographic passages, he interprets and delves into them, without, as a rule, omitting constructive extensions. And this, because he usually speaks before a congregation and is interested in the spiritual cultivation and moral teaching of his listeners.

  • Οι πρωτόπλαστοι (Γενέσεως 1,26 - 2,20) Α’ Ο Αδάμ (Ομιλίες Η’ - ΙΔ’)
    5,80 

    In the context of his interpretative Homilies, Saint John Chrysostom dealt extensively with the Holy Bible. By choosing, preferably, hagiographic passages, he interprets and delves into them, without, as a rule, omitting constructive extensions. And this, because he usually speaks before a congregation and is interested in the spiritual cultivation and moral teaching of his listeners.

  • Η ενανθρώπηση του λόγου
    5,80 

    The treatise On the Incarnation of the Word by Athanasius the Great (written around 318 as a sequel to the similar Against Idols), deals in detail with the incarnation of the Word of God.

  • Τα πάθη και ο σταυρός του Κυρίου
    5,80 

    The treatise On the Passion of the Lord and on the Cross, having as its starting point Matthew 27, 33-36 (And when they came to a place called Golgotha, there was a place called Skull… And sitting down, they observed what he did), analyzes in detail the Passion of the Lord and its implications. With the saints as a guide and mainly the apostle Paul, since he categorically affirms that what God says is absolutely reliable, he refers to the fact that the prophecies were all fulfilled in the person of Christ.