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  • Α’ η ωφέλεια από τα ελληνικά γράμματα New
    5,80 

    Two Homilies of Basil the Great with a purely pedagogical character are contained in the present volume. They aim to cultivate and shape the spiritual and moral development of young people, using classical and Christian literature as an instrument.

  • Ο μέγας Αντώνιος: Βίος και πολιτεία New
    5,80 

    After quoting an extensive speech to monks (on various spiritual topics), he speaks of the ascetic life of the desert, his support for persecuted Christians, his character, includes discussions with national philosophers, correspondence with the emperor, various apparitions, etc. and details his blessed end. The Life of Antony the Great was and is an attractive and instructive read. For this reason, it is also translated and circulated in many modern European languages.

  • Μοίρα και Θεία Πρόνοια New
    5,80 

    The positions of this great Father of the Church will certainly satisfy modern man, who is literally bombarded by the senseless increase in the number of experts on matters of astrology, fate, destiny, etc. The work is complemented with 30 selected excerpts from other great Fathers.

  • Σύμβολα πίστεως New
    5,80 

    The reader will find here collected from the first “Symbols of Faith” up to the dogmatic “terms” and the administrative “canons” of the seven Ecumenical Councils. Other relatively later texts will follow in time.

  • Η Δημιουργία του κόσμου New
    5,80 

    This volume, “The creation of the world” includes Homilies B’-G’, which interpret verses 1-21 of chapter 1 of Genesis, that is, from the creation of heaven and earth, until the end of the fifth day of God’s creative work.

  • Η ενανθρώπηση του λόγου New
    5,80 

    The treatise On the Incarnation of the Word by Athanasius the Great (written around 318 as a sequel to the similar Against Idols), deals in detail with the incarnation of the Word of God.

  • Προς πολιτικούς άρχοντες New
    5,80 

    Saint Chrysostom points out the futility of worldly things, the frequent and unpredictable changes in people’s lives and the need for leniency and forgiveness. He finds, of course, the opportunity to develop other interesting topics in his second speech.

  • Ποιός πλούσιος σώζεται; New
    5,80 

    It was delivered during the period of famine and drought in Cappadocia, with the aim, among other things, of urging the rich to support the poor who were suffering from all kinds of hardship. On the issue of wealth, which is as challenging today as it was then, the social ideas of the two Fathers provide us with a safe direction for dealing with it correctly.